"Out of Africa."

Once a mission field, Nigeria now produces some of the most effective church planters in the world. What can we learn from their methods and ministry?

One of Orlando, Florida's, largest churches isn't meeting yet. But when The Well gathers in suburban Lake Mary on Feb. 19, senior pastor Joseph Thompson hopes to see 1,000 at the launch service.
The Well will be the United States' newest Nigerian-led church-plant, a phenomenon that turns on its head the typical notion of Western missionaries starting churches in African countries. Although there are only an estimated 500 such congregations in the United States, their numbers will multiply.
"Nigerians are ubiquitous," says Thompson, most recently teaching pastor at New Life Church in Colorado Springs, Colorado, and a nine-year veteran on its staff. "This is happening all over the world. The largest churches in Italy, Jamaica, Ghana and England are pastored by Nigerians. Places like Latin America will be a little bit slower because of language barriers."

"In the next 10 years the whole of the United States is going to be talking about Nigerians or Nigerian-planted churches," says Sunday Adelaja, the 38-year-old visionary who pastors Europe's largest church, a congregation of some 25,000 in Kiev, Ukraine, that is 98 percent white.

Since it started 12 years ago, Adelaja's Embassy of the Blessed Kingdom of God for all Nations has planted 450 churches. That includes 13 in the United States, with five more home groups being groomed to become churches when they sur¬pass 50 members.

The Embassy of God is a powerhouse of social reform, too, affecting the nation's controversial 2004 presidential election with prayer, fasting and assistance to protestors. It feeds up to 2,000 people daily in its soup kitchen, has treated 3,000 drug and alcohol addicts in its rehabilitation center, and operates 200 ministries and out-reaches. Functioning in an often-hostile envi¬ronment where some racists deride him as "a monkey," Adelaja expects God to use this movement to transform the United States and beyond: "I think it is going to change the face of faith and Christianity in Europe."

Ted Haggard, senior pastor of New Life Church, also predicts an explosion of Nigerian-led congregations. He cites African pastors’ ability to overcome racial stereotypes and build bridges cross-culturally.
"They want to move on, be successful and be well-educated," Haggard says. "They want better leadership. I think that's going to open the door for an awful lot of church-plants." The engine driving U.S. expansion is the Redeemed Christian Church of God (RCCG) of Lagos, Nigeria, that for roughly half of these new cl part of its worldwide network than 40,000 congregations.

The RCCG has acquired almost 500 acres near Dallas, where it plans to erect its North American headguarters in the coming decade. A recent report in The Dallas Morning News said those plans include a 10,000-seat anctuary, dormitory, lecture centers, several cottages, a lake and a Christian- themed water park.

The church's general overseer, Enoch Adeboye, is a former math professor who is now in worldwide demand as a speaker. In 2003, before Haggard assumed the presidency of the 1s Association of Evangelicals, he asked  Adeboye to pray for him. During the ceremony, Adeboye placed his jacket  on Haggard as a symbol of imparting the African church's anointing of their American counterparts.

"Prayer is a funny thing; it's 1ake taking a vitamin," Haggard reflects on the impact of Adeboye's intercession ‘you don’t know what you avoided, things are going very well for the; association. We're experiencing a great deal of  favor and grace."

POWER SURGE
So, what is it that gives Nigerians such success—particularly at a time when church-planting methods are failing miserably? For church-growth experts such as C. Peter Wagner, the answer is easy:  spiritual power. Two years ago, the cessations-turned-apostolic leader released Out of Africa, a book he co-edited with Joseph Thompson.

The book featured testimonies of 11 church leaders and an introduction in which Wagner outlined explosive church growth, and miraculous sings and wonders in Africa's largest nation. For instance, Wagner claims leaders there have lost count of how often God has used them to raise p from the dead."It will be surprising to some more of our Nigerian authors do not tell stories of miracles, healing and deliverances”, Wagner wrote. "The reason for this is that such occurrences are commonplace in their country."

"I think they're reporting what has happened very accurately," Wagner says. "Healings are common, casting out demons and raising the dead like Jesus commanded His disciples to do. I haven't seen it much in America. That's because Americans don't have the power of the Holy Spirit flowing through them to the degree that Nigerians do."
That spiritual power is having an impact in subtle ways. For example, New Life's new sanctuary is patterned after Faith Tabernacle, the world's largest church in Canaan Land, Ota, Nigeria, that seats more than 50,000 people.
Ted Haggard got the idea after traveling to an apostolic summit there in 2002. Its simplicity struck him: a center platform and three wings, each seating 15,000. Though shrinking the plans to a sixth of that size, New Life's pastor appreciated the final cost—$15 million, compared to an American architect's $35 million proposal.
Haggard calls the design a spiritual metaphor for Nigerians' belief in the simplicity of the Word, signaling that it may be time for Americans to become students of our foreign brethren.

"Nigerians are the only ones I know of that are growing megachurches with Muslim converts," Haggard says. "American ministries spend an awful lot of money trying to minister to Muslims. There is a lot we could learn from the Nigerian church. We are No. 1 in a lot of ways, but we are quickly losing our edge."

Identifying the origins of this powerful move is tricky, since Wagner says it can't be attributed to a particular leader or a particular point in time. However, he noticed it bubbling up in the early 1990s. He now traces it back to 1900 and the African Independent Church Movement, a Pentecostal offshoot of missions started by Anglicans, Lutherans, Baptists and others.
Spontaneously rising up in various parts of the continent, Wagner says the movement is the reason Africa south of the Sahara is more than 50 percent Christian. Even though some segments combined with African traditional reli¬gions and took heretical directions, orthodox believers have developed into a powerful force.
Not only are the pastors strong leaders, Wagner says far more believers in Africa practice tithing than America. That is borne out through interviews with several Nigerian pastors here who estimate their people tithe at a rate 10 to 20 times higher than the meager 3 percent pollster George Barna registered among American evangelicals in a 2003 study.
This generous giving, coupled with demonstrations of power, strong faith and the belief in apostles and prophets have been like a bolt of lightning for Wagner's faith.
"It has increased my faith in apostolic government," Wagner says. "Churches and church networks in Nigeria are much more apostolically governed than they are in America. To see how these very, very strong leaders are able to lead and move the church ahead has strengthened my faith in the biblical government of the church."

FLEXIBLE STYLE
Joseph Thompson says the numbers of Nigerians living in the United States fluctuates, with some here on temporary visas, others becoming citizens and some—like him—holding dual citizenship. He places their numbers at least 4 million, although saying that the number could be as high as 10 million Regardless of specifics, their num are just a fraction of the total popula which makes their growing influence  impressive. While this move has been going on for a number of years, The son says it has taken on a life of its since 2000.
The wave has included establishing  churches in the  range of 500 members, or five times the size of a majority of American  congregations. However, Thompson emphasizes his countrymen are more concerned with God's kingdom t personal ones.

"We see ourselves as more than willing  to step into whatever call God has for us in this nation," Thompson says. "We’re  not asked to build a big church, but to  build a big church."
Nigerian-led churches possess a number of distinctives, such as the blend of casual, African and contemporary dress expected at The Well; vibrant worship that features African rhythms and modern praise songs; female: leadership and as pastors; strong ñell- group structures; and outreach to poor and displaced.
In addition, many pastors can relate stirring stories of God's divine ñ to this nation. Among them are Sam Adeyemi, a one-time urban planner and businessman who came to America  after a friend entered his name in a federal immigration lottery.

After landing in Newark, New Jersey, Adeyemi sensed God saying that  He would send him and his family to a certain city. After fasting a praying, his family drove to Ohio on vacation and visited three major cities, settling in Columbus.

 At first, that meant sleeping on the floor in their new apartment.
"When you go to a nation as a missionary  you don't care," Adeyemi says. "We had to start from scratch, because ^ weren't relying on support from anyone. It was fun."
His church's first meeting in August of 1999 at a friend's apartment drew four adults and two children. Six years later Overcomers Christian Ministries moved into a new auditorium on the city's north side, where it will host the Ohio Pray Summit 2006 in August.

In addition to planting four churches (with two others planned), the 400-mem-ber church maintains a life-transforma¬tion program, a residential facility that has housed as many as 22 people. Today, half of those residents are sober and holding jobs, including   one man who over¬sees the church's bus ministry.

That effort symbolizes Adeyemi's desire to reach the city, which   is   one reason he partic¬ipates in an interdenominational organization encompassing 200 churches and  ministries. "We believe in strengthening and transforming men of God," says Adeyemi, an urban planner and businessman prior to becoming a pastor 10 years ago. "We want to see the transformation of people, neighborhoods and our city."

 A half-hour from Washington, D.C., Joshua Nathan leads Glory Center Church in Lanham, Maryland. The church is part of Oracles of God Mis¬sion Inc., which has planted half-a-dozen churches since it started in 1991.

Three years earlier Nathan came to America after visiting several times on vacation or for conferences. He agonized over seeing able-bodied people idling away time in worthless pursuits. The former psychologist and businessman also saw Nigerians who had emigrated here growing spiritually lukewarm while they pursued money.

"I had a visitation of the Lord," Nathan says of the aches in his heart to help steer people in better directions. "He brought the opportunity to me, [telling] me He would like to put me in a place where I could reach the world..” That has come to pass. In addition to pastoring his church and planting new ones, Nathan travels extensively, a year ago taking a 20-member team to Nigeria and Eastern Europe.

Although Nathan defines his church as part of the apostolic movement, two years ago Glory Center shed its independent status to affiliate with the Assemblies  of God The church also hopes to forge closer relationships with whites (although members hail from several nations, none are white).

Achieving racial reconciliation is only one of many impressive feats the pastor expects to see God perform. "I want to see God bring revival," Nathan says. "I want to see God change my city [and] this nation. I don't want us just to be a church that existed in our generation. I want us to leave an eternal impact."

UNLIKELY CANDIDATE
That God would choose Nigeria to evangelize the world when the nation suffers from poverty, corruption, tribal violence and charges that it squandered billions in aid are something of a contradiction. Among many disgraces is $20 billion stolen from government coffers by a former general, according to testi¬mony in the U.S. Senate.
So, why are Nigerians going abroad when they have so many problems at home? It's a question that Sunday Adelaja often hears in the Ukraine, followed by the comment, "When you make Nigeria a heaven you can come here."

Adelaja replies that ministry is not a matter of choice, but of calling. If he had a choice of where to go in the world it would not be the Ukraine, yet that is where God sent him. In addition, he says many Nigerians are making positive contributions in other nations, some so positive those governments are begging them to remain.
Ultimately, though, Adelaja says the answer can only come from God.
Chuckling as he ponders the question of why God chose Nigerians for task, he notes that many in the w would say his people have more v than anyone else.

Still, Adelaja believes Nigerians possess an aggressive, outgoing nature  that can be a great tool in God's hands. And the Nigerian pastor says those who 1 completed their education have overcome numerous obstacles.
"Nigerians understand survival of the fittest—through surviving they bees very strong," Adelaja says. "So if those people become saved and believers, they take that passion with them."
Joseph Thompson notes that everyone in Jerusalem hadn't become a Christian when Christ told His disciples to go to the distant parts of the earth. And he points out the American church's îwn tendencies toward both missionary passion and scandal.

"The American church is well-known  for its evangelism all over the world,” Thompson notes. "But what about the Jimmy Swaggarts of the world? What  about Jim Bakker before his repentance  and turning? Weren't they just as corrupt—consuming millions of dollars and deceiving people?"

Aside from the question of Nigeria’s worthiness, C. Peter Wagner says the local church in America is weak when it comes to evangelism. He foresees a turning around of that through a saint movement where . Christians will win others to Christ in the workplace as they  perform signs and wonders.

"The ones who will demonstrate it are the Nigerians because they actually do it," Wagner says. "That's actually happening in Nigeria. People are winning others to Christ through healing the sick, casting out demons and other things that we need to learn. I think that's going to b the greatest contribution of the Africans to our American church life."